The Shahnamah (various spellings) is a central epic of Persian literature written by the poet Firdawsi (various spellings) in approximately the year 1010. It is an epic poem of considerable length, which aims to recount the history and achievements of the Persian people and their kings.

Using the earlier Khvatay-namak, which was a prose epic covering the Persian people from the mythic past to the seventh century, Firdawsi rewrote the prose in verse form and extended the tale to include the Sassanid period.

He wrote this under the sponsorship of Sultan Mahmud of Ghazni and it endures as a central part of modern Persian culture, extending beyond modern Iran into Central Asia and the Indian subcontinent.

Firdawsi wrote his epic, which is known in English as the Epic of Kings, in a form of verse couplets known as masnavi. The effect of the epic was to Persianize the people within the territories claimed by Persian kings, irrespective of their original ethnic and religious affiliations.

Because of the Islamization of Persia, the Shahnamah has been cast within a worldview strongly influenced by Islamic thought. The Persian heroes, such as Rustam, were recreated within this context.

one of the page inside shahnamah epic
one of the page inside shahnamah epic

Just as in the case of Jewish verse histories, a number of which cover apparently the same incidents from a different perspective, the Shahnamah acts to provide a centralizing narrative, which was used by state builders to help integrate a set of diverse peoples into a single nation.

The story itself covers a bewildering variety of individuals, kings, heroes, and notable people of the past, as well as the defining events of their lives. Although the majority of individuals disappear from the narrative quickly, many have distinctive characteristics and are comparatively sophisticated in terms of characterization.

Both good and evil appear to be combined in the characters. Previous religious beliefs, notably Zoroastrianism, are presented as having been defeated by the newly arrived faith.

Battle scene ilustration

However the more than 60 stories and 60,000 couplets allow for considerable latitude in interpretation. The material is deliberately composed in such a way as to invite the reader to ponder on the events of the past and to seek the moral lessons to be learned from them.

Misunderstandings, unrequited love, hubris, and jealousy are all present. The epic serves jointly as a history and a repository of moral and religious truths, and an artistic masterpiece in its own right.

Firdawsi statue
Firdawsi statue

No comments:

Post a Comment

Related Posts Plugin for WordPress, Blogger...